Nuutste bydraes

GEDAGTES VIR ELKE DAG

Of lees almal by Gedagtes vir elke dag

Die humanis doen soveel moontlik goeie werke hier op aarde omdat hy glo hy sal in 'n hoër vorm terugkeer met reïnkarnasie – hy probeer dus self sy voorspoed bewerk, min wetende dis alles tevergeefs.  Die Christengelowige doen goeie werke uit dankbaarheid omdat hy reeds gered is van die ewige dood en weet dat hy ná sy kortstondige aardse lewe vir ewig saam met Christus in die Paradys sal wees.

AMERIKANER BESKRYF DR VERWOERD

Hendrik Verwoerd, Hero of South Africa

Posted By Kerry Bolton On May 26, 2017 @ 10:34 pm In North American New Right | 14 Comments

1,583 words W Stephen Mitford Goodson

Hendrik Frensch Verwoerd: South Africa's Greatest Prime Minister ^

Second edition, self-published, 2017

This is a thoroughly referenced, cogent biography on the "man of granite" whom I respectfully suggest remains immeasurably more than only South Africa's "greatest Prime Minister," but rather is one of the great statesmen of our era.

I have previously reviewed Goodson here ^ as the author of A History of Central Banking Mand Inside the South African Reserve Bank in which Goodson drew on his knowledge both as a

professional financial adviser and as an ousted director of the South African Reserve Bank who had taken a lot of flak quite recently for his criticisms of the shenanigans within the Reserve Bank. Goodson is a leading campaigner against the debt-finance system in South Africa. Something of his rebellious lineage might be discerned from his middle name: Mitford.

The book is very nicely produced, with some interesting photos, including one of S. E. D. Brown, to whom the book is dedicated. Some older readers might recall Brown as the editor of The South African Observer (1955-1990). Ivor Benson and Brown were probably the leading English-speaking advocates for the Afrikaner and for apartheid.

Goodson's portrayal of Verwoerd is particularly valuable in going beyond the standard biographical details and in setting Verwoerd in historical context. The overwhelmingly distorted view of "apartheid" is explained, which had been evolving in South Africa for three hundred years and which Verwoerd made consistent and articulated as a philosophy of life. Only a few years ago, a Maori Party Member of Parliament, Dr. Pita Sharpies, could still get away with literally mistranslating apartheid as "apart-hate" in a New Zealand TV interview. In South Africa, this policy was rather one of overwhelming success in the preservation and advancement of the myriad of the country's separate identities and was a doctrine of state that had the support of the majority of blacks and coloreds. Among those least favorable to cohabitation with blacks, for example, was a young Indian lawyer named Gandhi

A student of sociology and psychology, Dr, Verwoerd was well aware of the complexities of human nature, including the distances between the racial psyches and cultures, "ethnic psychology" being one of the subjects he studied in 1926. Verwoerd's academic record was one of brilliance and he became a notable scholar in both of these fields.

After having been a Professor of applied psychology, sociology, and social science at the University of Stellenbosch, in 1934 Verwoerd entered politics. His primary interest was in dealing with the problems of poor whites. He served for several years as co-director of a social housing project in Cape Town. In 1936, he was appointed by Dr. Malan, leader of the National Party, as editor of Die Transvaaler. In 1938, he was elected to an executive position in the National Party, in 1948 to the Senate, and in 1950 became Minister of Native Affairs, where he applied his scholarly expertise to learning about the Bantu, and expected his staff to do likewise. From 1948, under the Nationalist government, apartheid was codified, but Goodson shows that apartheid was long in the making and started under a British administration. This included the institution of identity papers, about which much nonsense has been written and spoken. Their real purpose was to protect the employment of indigenous Africans in South Africa from the multitudes of foreign blacks who sought to migrate to the country for a better life under apartheid.

It was under Verwoerd that the generous allocation of land for self-administering homelands was instituted. The policy was analogous to the cantons of Switzerland, and was heartily and openly supported by Verwoerd's friend, Field Marshall Montgomery, and even by the UN Secretary General, Dag Hammarskjold. While the likes of Helen Suzman, the Harry Oppenheimer-backed shill, stated that the land allotted for eighty percent of the population was minimal. A more accurate picture is that the lands were in fact particularly well-endowed, as Verwoerd did not see anything positive in the white population being surrounded by perpetually destitute black homelands.

Hospitals, schools, decent housing, and sanitation were among the projects funded mostly by taxes gleaned from whites. Goodson provides the data for these achievements. Industries near, but not within, the homelands were encouraged, which enabled black workers to commute in order to stay with their families while employed. Hence the family unit was maintained by apartheid and its associated economic planning; a situation that has since been destroyed by what the African National Congress was to call the "correct Marxist-Leninist path of free trade." Goodson shows that Oppenheimer and other plutocrats were intent on centralizing industrial development within the cities as a move to break down the homelands and necessitate black migrant labor. Nelson Mandela's mentor, Oppenheimer, always regarded the blacks as primitive economic fodder.

In 1958, Verwoerd assumed the Prime Ministership of South Africa. Verwoerd was fully aware of who his enemies were and exposed the Oppenheimer economic empire, as well as its global associations with the Rothschilds and their ilk, not to mention homespun plutocrats led by Anton Rupert. The "international money power," as Verwoerd called it, created a world campaign to vilify South Africa and bring down apartheid so that, as Oppenheimer openly asserted, black labor and consumption could be more fully utilized. Despite the impressive economic progress of the country, the plutocrats claimed that apartheid was stunting development, and it was Verwoerd specifically who had to go because of his stubbornness. Plutocratic interests based in the United States played a major role in undermining South Africa, primarily through the African American Institute. The Sharpeville Riot of 1960 was portrayed as a massacre of peaceful blacks by white police rather than as a murderous rampage by twenty thousand machete-wielding blacks converging on a police outpost. Goodson provides several photos of the mountains of weapons that had been carried by the blacks, who have ever since been portrayed by the liberal media as a much smaller group (four thousand) of well-meaning, peaceful darkies. Not long after, the first assassination attempt on Verwoerd took place, carried out by a demented multimillionaire, David Pratt.

In 1961, South Africa withdrew from the Commonwealth as the campaign to isolate it gained momentum in world forums such as the UN. Among those who opposed Verwoerd were the Israelis, who consistently voted against South Africa in the UN despite the country's support for Jewish identity in Palestine. Verwoerd became fed up with this duplicity. (It could be added that this was a time when Israel had its own agenda of filling the power vacuum in Africa as the European colonial powers scuttled, hence their support for Idi Amin and for the Mau Mau, for example.)

The Rivonia Trial in 1963 provided added ammunition for the opponents of Verwoerd, when a terrorist Communist party conspiracy had been unearthed. Again, this network of Communist terrorists, which included Nelson Mandela, which had planned a bombing campaign against civilian targets, has been portrayed ever since as a colossal travesty. The real travesty, some uncharitable types might suggest, is that these misanthropes were not hanged. A few obtained sanctuary in Israel where they were feted as heroes.

One of the most interesting aspects of Goodson's book is the Hoek Report in 1964 by the Professor of Economics, Piet Hoek. This is a study of the plutocrats, their association with international capital, and an ideological discussion of the anti-national character of capitalism. At the head of this was the Oppenheimer empire, which was paying 5.4 percent tax on its profits. Hoek recommended large- scale changes in dealing with these corporations and state intervention in strategic assets controlled by plutocracy. Verwoerd had already set South Africa on a path to self-sufficiency, and moreover,

South Africa did not owe any debt to international finance. That, I believe, is the real reason why South Africa was targeted: the economic policy which has been pursued under the present ANC- Communist coalition, in typical socialist fashion, has been to privatize the former "parastatals."

In 1966, South Africa stood at the apex of its prosperity. The plutocrats had been stating for years that "Verwoerd had to go." The situation reminds me of the way the social elite in the Depression- era US would casually remark at every opportunity that someone had to "kill" Huey Long, and the suspicions concerning Long's assassination are analogous to those of Verwoerd's.

A rootless colored man, Michaelatos Tsafendakis, was chosen as the assassin. Goodson traces connections that involved Anton Rupert in particular that implicate Johannes Vorster, Verwoerd's successor, the CIA, and MI6, among others. Goodson draws on the evidence of Dr. A. Bird, a South African neurologist, who had been a mentor to Dr. Solly Jacobson, a Communist Party functionary. Jacobson had associations with both Pratt and Tsafendakis, and it is suggested that both had been brainwashed by Jacobson. Tsafendakis, who took a job as a parliamentary messenger, despite a dubious past, was able to fatally stab Verwoerd while Vorster stood by, shedding copious but unconvincing tears. Tsafendakis was declared insane and jailed for twenty-eight years, and ended up in a mental hospital. Vorster ensured that the hearing into Verwoerd's death was held in secret and in short order.

Vorster paved the way for the dismantling of apartheid by stealth, despite the hard man image by which he was portrayed. The Hoek recommendations were buried and the report stifled. Mandela delivered South Africa to the privatization and globalization that Oppenheimer, Rupert, and others sought, but ironically, the Oppenheimer empire is, as Goodson shows, now a feeble shadow, while South Africa has predictably been reduced to an irredeemable shambles.

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    ONDERSTEUN U VOLKSGENOTE IN DIE GEVANGENIS

    JULIE 2013

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  • Kliek op DIE CHARISMATIESE GEVAAR om meer oor hierdie boek te wete te kom Lees verder...  
  • FILM OOR DR HF VERWOERD

    Kyk by hierdie skakel http://youtu.be/TcO3zPF8998

      na die kort film oor dr HF Verwoerd.   
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SKERP SLAGSPREUKE

(Lees die reeks by SKERP SLAGSPREUKE)

 

'N BIETJIE LANGENHOVEN:

Ek sê nie al die suur mense is Fariseërs nie, maar naastenby al die Fariseërs is suur. In alle geval, solank hulle onthou om Fariseërs te wees. Want dis ook 'n inspanning.
Verbeel jou 'n wêreld sonder 'n skaterlag, sonder eens 'n glimlag. 'n Hemel op aarde, sal die Fariseër sê. Uit so 'n hemel sou ek wou wegloop hel toe.

Die man wat ek na soek, is nie dié wat die minste foute maak nie, maar dié wat die meeste foute régmaak.

Slaap laat solank as jy jou eie baas is en daar sal 'n tyd kom wanneer 'n 'n baas jou sal laat vroeg opstaan.

Ontydige vlyt is die merk van die luiaard. Dis sy verskoning vir ontydige rus.

Ons reken ons geluk vir ons loon en ons straf vir ons ongeluk.

Welvaart is die  dogter van matigheid en die moeder van weelde.

My swaarste pad trap ek self vir my plat, en die swaarste is die wat my voete nooit vat.

Daar is geen kuns by sukkel en geen sukkel by kuns.

Die boer wat nie saai nie sal nie misoeste kry nie, maar hy sal geen goeie ook kry nie.

Het die daeraad lief en die dag sal jóu liefhê.

'n Man wat werklik oor homself baas is, is nooit die kneg van 'n ander nie.

Dis die flukse perd wat flou word. Meer moeite as wat die vlytige het vir sy loon, het die luiaard verniet.

Op die ou end werk die vlytige man vir homself, die luiaard vir 'n ander.

In die sweet van sy aanskyn eet die Adamskind sy brood; in die sweet van 'n ander se aanskyn sy pastei.

Leer jou ambag so goed dat jy jou altyd kan verhuur aan 'n baas wat daar minder kennis van het as jy. Dan sal jy sy baas wees.

'n Presiese baas hou nie nalatige knegte lank nie. Dié wat hy nie wegja nie loop weg.

Maak in die somer hout bymekaar en sit in die winter by die vuur.

Kla net oor jou kooi as dit 'n ander is wat dit vir jou opgemaak het.

Hoe korter jy jou kuier maak, hoe gouer sal jy weer genooi word.

Om my naaste lief te hê is vir my 'n sware gebod. Met die mense daargunter kry ek dit nog op 'n manier reg.

Jy sê "ja" waar jy moes "nee" gesêhet omdat jy die ander nie wil aanstoot gee nie. Maar eken hoe het hy jou aanstoot gegee met sy versoek!

Aan 'n nuwe wa kan jy sien of dit 'n goeie skilder was; aan 'n oue of dit goeie wamaker was.

Trek liewer vir jou vriend jou broek uit as om vir hom vir 'n baadjie borg te staan. Anders loop julle naderhand albei nakend.

Die vriendskap wat jy moet koop is 'n duur artikel. Jy sal nie weer jou prys kry as jy dit van die hand wil sit nie.

Moenie vriendskap en besigheid meng nie – jy bederf albei.

'n Man wat nie vyande het nie deug nie vir 'n vriend nie.

Maak jou vriendelikheid goedkoop en hou jou vriendskap duur.

Moenie jou vriend vergeet nie; dit sal hom seermaak. Maak jou vyand daarmee seer.

'n Skare is 'n versameling van eensames.

Stuur die luiaard na die miere, en as hy nie te lui is om te gaan nie sal hy te lui wees om weer terug te kom.

Dis net so moeilik om maklikheid in die ou wêreld te kry as wat dit maklik is om moeilikheid te kry.

Waardeer die werk van jou vrou. Jy kan nie op die aarde 'n ander kneg kry vir dieselfde diens en dieselfde prys nie.

Met spaarsaamheid sal jy uit die kleinste inkomste iets oorhou; met verkwistery sal die grootste vir jou te min wees.

Besorg jou eie boodskap en reken die moeite teen dit wat die misverstand jou sou gekos het.

Het die ryk man nodig om so suinig te wees? Maar hy is nie 'n ryk man wat suinig geword het nie; hy is 'n suinige man wat ryk geword het.

Help jou swakke mededinger op die bene bly.  As hy tot niet gaan, kom daar dalk 'n sterke in sy plek.

AFRIKAANSE IDIOME EN GESEGDES (7)

(Lees die reeks by AFRIKAANSE IDIOME EN GESEGDES - die hele reeks

  • Die adderbyt van naberou is verskriklik (Naberou is ontstellend.)
  • Hy het hom in 'n addergebroedesel begewe (Hy was tussen 'n groep nydige, aanvallende mense.)
  • Sy het hom adieu toegeroep (Sy het vaarwel gesê.)
  • 'n Adres van adhesie is 'n geskrif waarin instemming betuig word met 'n versoek.
  • Jy is nou by die verkeerde adres (Jy soek die oorsaak van die kwaad by die verkeerde persoon.)
  • Dit was advokatery (Dit was regskundige uitoorlêery.)
  • Hy sal die werk weer afbroddel. (Hy sal knoeiwerk of slordige werk verrig.)
  • Sy wil elke takie afbrom (Sy kla die hele tyd terwyl sy werk.)
  • Jy kan nou maar afdans (Jy kan nou maar skoert.)
  • Moet hom nie op sy verdienste afdwing nie (Moet hom nie verkleineer nie.)
  • Die ou werkie draf ek gou af (Ek sal dit sommer gou afhandel.)
  • Hulle wil die rusie afdrink (Hulle wil vrede maak.)
  • Sy het soms baie affêrinkies (Sy is dikwels vol nukke en nonsens.)
  • Hy sal wel weer geld van haar affutsel (Hy sal dit op 'n oneerlike manier van haar kry.)
  • Daar kan niks van afgaan nie (Dit kan nie ontken word nie.)
  • Hy sal 'n afgehekste loesing kry ('n deeglike pak slae.)
  • Sy is 'n afgelekte meisie (Sy het al baie kêrels gehad.)
  • Jy lyk so afgesak (Jy lyk baie moeg.)
  • Hy het afgetop gelyk (Hy het verleë gelyk.)
  • As jy iets van hom wil hê sal jy dit moet afgoël (Hy is so suinig!)
  • So 'n afhaler is onnodig ('n Onnodige belediging.)
  • As dit afhang moet ons dit maar opbind (Skertsend wanneer iemand gedurig begin met "Dit hang af..."
  • Na elke partytjie is hy babalaas ( dan ly hy aan die gevolge van te veel alkohol).
  • Daar was 'n Babelse gegons van stemme (Almal het gelyktydig gepraat).
  • Dit was 'n Babelse verwarring (Dit was baie deurmekaar).
  • Hy sal weer mooi broodjies kom bak (Hy sal kom vlei en mooipraat om sy doel te bereik),
  • Hulle eet nie uit een bak nie (Hulle is nie vriende nie).
  • Sy het hom 'n bak gewys (Sy het hom onvriendelik tereggewys).
  • Gou by die bak maar lui by die vak (Hy is eerste daar waar iets te ete is maar traag as hy moet werk).
  • Hy maak sy hande bak (Hy kom bedel iets).
  • Ons moes bak staan (Ons moes hard werk).
  • Dit was sommer 'n bakerpraatjie (Dit was 'n skinderstorie).
  • Jerusalem is die bakermat van die Christelike Kerk ( Dis waar dit begin het. 'n Bakermat was 'n mandjie waarin die baker – die vrou wat 'n pasgebore baba versorg het – die kindjie op haar skoot voor die vuur versorg het).

In die sweet van sy aanskyn eet die Adamskind sy brood; in die sweet van 'n ander se aanskyn sy pastei.

Leer jou ambag so goed dat jy jou altyd kan verhuur aan 'n baas wat daar minder kennis van het as jy. Dan sal jy sy baas wees.

'n Presiese baas hou nie nalatige knegte lank nie. Dié wat hy nie wegja nie loop weg.

Maak in die somer hout bymekaar en sit in die winter by die vuur.

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